oceanflynn @ citeulikeThis is the logo I use for my citeulike profile. The default for these logos is 200 pixels x 200 pixels at 300 dpi. oceanflynn @ citeulike

I am still using EndNote 8 as primary bibliographic database as it offers so much more. It is a lot of work to transfer my .eml librairies to my citeulike account.

I would prefer to have all my databases available through Web 2.0 Plus services like
CiteULike. But that is a very slow slow world process.



Stag Hotel Signboard

Originally uploaded by ocean.flynn.

In his publication entitled Black Nova Scotians John N. Grant (1980:31) described how the Stag Hotel 1, an Inn located in Preston, was sometimes the terminus of Lt. Governor Joseph Howe’s carriage drives.” (p. 31.) Stag Hotel is a clever play on words as the proprietor was William Deer, an African Canadian.

This inn is referred to at length in Manette’s thesis (1990) where she describes and quotes Mrs. Deer. It is also in Brown’s Illustrated History of Canada (Brown 1987: 287) but no mention is made of the fact that the owners were black.

The book by John N. Grant entitled Black Nova Scotians was produced by Nova Scotia Communications and Information Centre and published by the Nova Scotia Museum as part of the Education Resource Service Program presenting the history of the Black Nova Scotians both as a people and as an important chapter in the history of Nova Scotia. It asserts the unique heritage of Black Nova Scotians. It traces the history from the arrival of the first Black Loyalists in 1793, the Refugees of the War of 1812 through the period of slavery examinging the role of education and religion. Grant underlines the fact that mainstream white educators overlooked the existence of black history.

The Stag Hotel, was popular with Halifax sportsmen for its hunting and fishing. On May 28, 1873, Joseph Howe — ex-premier and new Lieutenant-Governor of the province — visited it for sentimental reasons. But the long drive was too much for his failing health, and he died three days later (Brown 1987: 287).”We inserted this image of a mid-19th century oil painting by an anonymous artist into a Google generated map of Preston, Nova Scotia. This image was uploaded from my Flickr account and is geotagged to a spot near the Black Cultural Centre in Cherrybrook, Nova Scotia. I am not sure of the exact location of the Stag Hotel in Preston although I know it is ten miles east of Dartmouth.

The words on the sign were written by Colonel William Charnley. He described the Stag Hotel kept by William Dear:

“Outside the House looks somewhat queer, Only Look-in, and there’s no fear, But you’ll find Inside, the best of Cheer, Brandy, Whiskey, Hop, Spruce, Ginger Beer, Clean Beds and food for Horses here: Round about, both far and near, Are Streams for Trout, and Woods for Deer. To suit the Public taste, ’tis clear, Bill Dear will Labour, so will his dearest dear (Brown 1987: 287) .”

Footnotes

Grant also included an illustration of the sign and the inn in his Black Nova Scotians.
Grant’s (1980) helpful publication is a useful complement to Winks’ drier read. I have incorporated many of my notes from this book into my chronology. In 1783, after the American Revolution, 50,000 Loyalists came to Maritimes. 3,000 were Black. Many, both black and white were disillusioned. Life was so difficult that many whites Loyalists chose to go back to the United States. The Black Loyalists couldn’t. In Nova Scotia Black Loyalists who had been promised land were having great difficulty. Thomas Peters, a former sergeant with the Black Pioneers, went to England with a petition for land grants that had been denied Black Loyalists. Some of the most industrious Black Loyalists emigrated at that time to Sierre Leone from Nova Scotia. In 1796 543 Maroons arrived in Nova Scotia. Maroons had waged war with Britain for 140 years (1655 – 1796) in Jamaica. In Halifax the Maroons built Citadel Hill fortifications. Wentworth ordered special uniforms for them and named the officers but the Maroons had control of their own hierarchy. Money ran out and the Maroons became increasingly impatient with continual discomfort and hardships. The Maroons, as well, eventually agreed to go to Sierre Leone. They left in 1801. Only a few remained. Slavery did exist in Nova Scotia but by 1810 it was largely a dead issue. Although not completely abolished until the 1830’s the law would not assist slave-owners to catch runaway slaves. During the War of 1812-1814 Cochrane promised freedom to to Chesapeake Bay area slaves who crossed over to British lines. He had planned to recruit the newly freed slaves to the army. The Black troops `the Colonial Marines’ produced the desired effect on the side of the British. Many of them, 1500-2000 would later come to Nova Scotia. Their first winter was extremely difficult. The land given to them was not rich enough for agriculture but they had no other alternatives. The war economy of Nova Scotia was booming. But after the war was the slowdown. The 1815 smallpox epidemic added to the difficulties. In 1820s ome of the Colonial Marines were sent to Ireland Island in Bermuda and others emigrated to Trinidad. There were a few success stories among the Black community. Mr. Campbell, a successful businessman in the 1830’s owned the chief livery stable in Halifax. His farm and stock were comparable to Lieutenant Governor Sir James Kempt. However, most remained as unskilled labourers. Cross-reference to [ Halifax Robert Field].
There is a wonderful story of the role black ministers played re: education and social change as well as an 1850 illustration of Richard Preston. There is also a beautiful story of how he found his mother in Preston. In 1901 there were 5,984 black Nova Scotians (1% of the population). In the same year there were 17,432 black Canadians. In 1873 a Depression hit Canada. Canada continued to experience the financial bust until the Klondike gold strike in the 1890’s. The boom in the West did not help the Maritimes in general and was particularly devastating for the already vulnerable black Nova Scotians.Grant concludes by celebrating the lives of seven Black Nova Scotians including champion boxer: George Dixon, Dr. W. H. Golor college president, William Hall, VC (1826-1904) and B.A. Husbands, president of Halifax Coloured Citizens Improvement League.Webliography and Bibliography

Grant, John N. 1980. Black Nova Scotians. Halifax. Nova Scotia Museum.

Manette, J. A. 1990. Revelation, Revolution, or Both: Black Art as Cultural Politics. Toronto.

Brown, Robert Craig, Ed. 1987. The Illustrated History of Canada. Toronto. Lester & Orpen Dennys Limited.


CC Flynn-Burhoe, Maureen and Melanie G. H. 2008. “Popular 19th Century African Canadian-owned Stag Hotel and NS Premier Joseph Howe.” >> Google Docs.Uploaded by ocean.flynn on 23 Jan 08, 12.32PM MST.


Joseph E. Stiglitz’ major international bestseller (2002) entitled Globalization and its Discontents is an indictment against policies of the International Monetary Fund, World Trade Organization, and World Bank that unintentionally but relentlessly increased vulnerabilities of the poorest groups and nation-states to the advantage of an unfettered market. In his 2003 publication entitled The Roaring Nineties: a New History of the World’s Most Prosperous Decade Stiglitz forcefully argues for a more balanced relationship between State and the Market by elaborating on outcomes and unintended consequences of the free market (neoliberal, market liberal) ideologies that shaped US Presidents Reagan and Bush I administrations national economic policies from c.1980-1992. He reveals the deceptions, distortions and disasters caused by the idealization of the private sector and demonization of government programs and regulations that Stiglitz claims led to the boom and bust of the 1990s. Stiglitz holds a Nobel laureate in Economics (2001), was member then Chair of the Council of Economic Advisors (1993-1997), senior vice-president and chief economist of the World Bank from 1997 to 2000.

In an attempt to understand the Sachs-Stiglitz debate I am reading both. The overarching theme which concerns me is the moral mathematics that leads to the current disequilibrium. As a bricoleuse I am using technologies and software to heighten the findability of useful resources for a more informed civil society, one that includes moderate civil religions. Editor of Rollo May argued forcefully that “the terms ‘optimism’ and ‘pessimism’ employed by Sachs should refer to the state of one’s digestion, and have nothing whatever to do with truth (May 1982).

Jeffrey D. Sachs (2007) argued that those who challenged his unbounded optimism in human capacity to find solutions to our man-made problems through the use of human reason and spirit are promoting ideas that are dangerous and defeatist. He is convinced that humans can continue to build on the 17th century Enlightenment belief in Reason and Science to create a New 21st Century Enlightenment that still includes Adam Smith’s concepts of international markets and Condorcet’s improved harnessing of resources. Like his hero John Maynard Keynes, Sachs occupies a liminal space between the academic and political arenas. We can now develop sustainable smart technologies so that those in wealthier countries do not have to sacrifice but rather can maintain our current high-consumption level through smarter living while making poverty history through a New Politics of global co-operation, an Open-Source Leadership capable of providing concrete actions such as anti-malaria mosquito nets, universal access to anti-retroviral medications by 2010 and voluntary reduction of fertility rates in poor countries. His optimistic vision of a practical, attainable, dynamic, changing peace that meets the challenge of each new generation is “based not on a sudden revolution in human nature but on a gradual evolution in human institutions, on a series of concrete actions and effective agreements which are in the interest of all concerned.” He dismisses those who question our ability to change or who feel depressed by his unabashed optimism in such dark times, as promoting a dangerous defeatist belief. He advocates commandeering the US military budget, debt cancellation for the poorest nations and zero sum redistribution. Whereas his solutions for economic reform for Bolivia in 1985 involved a rapid shock treatment approach to combat hyperinflation, he now advocates a gradualist approach in the evolution of human institutions. He calls for transparent timelines and responsibilities towards Gleneagles promises. He lists off historical acheivements such as the end of slavery, debt-relief, WHO programs as a rebuttal to the historic reality of the 20th century’s unfulfilled good intentions and unacheived goals.

Sachs claims that human reason can solve the unsolvable: “Our problems are man-made, therefore they can be solved by man, and man can be as big as he wants. No problem of human destiny is beyond human beings. Man’s reason and spirit have often solved the seemingly unsolvable, and we believe they can do it again. I am not referring to the absolute infinite concept of universal peace and goodwill of which some fantasies and fanatics dream. I do not deny the value of hopes and dreams, but we merely invite discouragement and incredulity by making that our only and immediate goal (Sachs 2007-04-11).”

Sachs on over-consumption: “I do not believe that the solution to this problem is a massive cutback of our consumption levels or our living standards. I think the solution is smarter living. I do believe that technology is absolutely critical, and I do not believe on the evidence that I’m going to be discussing in these Lectures that the essence of the problem is that we face a zero sum that must be re-distributed. I’m going to argue that there’s a way for us to use the knowledge that we have, the technology that we have, to make broad progress in material conditions, to not require or ask the rich to take sharp cuts of living standards, but rather to live with smarter technologies that are sustainable, and thereby to find a way for the rest of the world, which yearns for it, and deserves it as far as I’m concerned, to raise their own material conditions as well. The costs are much less than people think. You are making the argument that this is so costly we don’t dare do it (Sachs 2007-04-11).”
Sir Christopher Meyer, a former British Ambassador to the United States and currently Chairman of the Press Complaints Commission rejected Sachs’ overoptimistic assumption that human nature can make such a marked change that would lead to the solutions Sachs proposed. Meyer argued that history has proven otherwise.

I am still reading Stiglitz’s The Roaring Nineties: a New History of the World’s Most Prosperous Decade in my non-linear fashion. It is strange that his message is more uplifting to me that Sachs. To be continued . . .

Some useful key concepts emerging from these readings to be developed:

Anthropocene is a term coined by Paul Crutzen which “is the idea that for the first time in history the physical systems of the planet — chemical fluxes, the climate, habitats, biodiversity, evolutionary processes — are to an incredible and unrecognised extent under human forcings that now dominate a large measure of the most central ecological, chemical and bio-physical processes on the planet – the hydrological cycle, the carbon cycle, the nitrogen cycle, the location and extinction of species, and basic physical habitats. Of course human forcings have always played their role. We know that the hominids already controlled fire a million or more years ago, and therefore changed landscapes, even before the rise of homo sapiens. But never has the control of such fundamental processes been determined by human forcings, and we’ve barely awakened to that reality (Sachs 2007-04-11).” This is the the first of three challenges discussed by Sachs (2007-04-11) that face humankind in 2007. [. . .] Sachs’ discussed “the Anthropocene in Beijing, China, which soon will be the country that is the largest emitter of carbon dioxide on the planet, and one that faces its own profound challenges of water stress, which will worsen, perhaps immeasurably, as the glaciers of the Himalayas melt and as the seasonal timing of snow melt from the Himalayas changes the river flow of the Yangtze and Yellow rivers and other rivers of Asia. The Anthropocene tells us that it’s not just about one problem, as Sir Nicholas Stern, one of the intellectual leaders of our time, has brilliantly exposed in his report for the UK government. It’s not only the problem of mass extinctions, or only the problem of the mass destruction of fisheries in the North Atlantic and in many other parts of the world. We are weighing so heavily on the Earth’s systems, not only through carbon dioxide emissions changing climate but through carbon dioxide emissions acidifying oceans, through destruction of habitat, which is literally driving perhaps millions of species right off the planet. We are over-hunting, over-fishing, and over-gathering just about anything that grows slowly or moves slowly. If we can catch it we kill it. Our capacity in the Anthropocene is unprecedented, poorly understood, out of control, and a grave and common threat (Sachs 2007-04-11).”

Folksonomies

Globalization, Economic conditions, Economics, International Monetary Fund, IMF, World Trade Organization, WTO, World Bank, Washington Consensus, WB, neoliberal, market liberal, vulnerability to social exclusion, at-risk populations, extremes of wealth and poverty, moral mathematics,

A Tag cloud for Jeffrey D. Sachs’s Reith Lectures tbc

Jeffrey D. Sachs, Bursting at the Seams, Reith Lectures, BBC, 1948, Royal Society of London, 1660, slavery, empire, humanist, project of modernity, Enlightenment project of material progress, reason, Adam Smith, economics, global market, international markets, technology, Wilberforce, anti-slavery, 1770s, Condorcet, harness reason to grow more crops and to extend life expectancy, [John Locke], important scientific issues of the day, leaders of thought and action, new enlightenment, John Maynard Keynes, John Kennedy, Commencement Address at American University, June 10, 1963, Cuban missile crisis, between academic and political, restore[d]? broken economies, Bolivia, Poland, Russia, global co-operation, harnessing resources, catastrophe, physical geography, epidemiology, climate stress, rain-fed agriculture, drought-prone savannah climates, disease, zoonotic disease, hunger, pollution, clash of civilisations, over-populated world, increasing risk, increasing instability, increasing hatred, tribalism, corruption, ignorance, fanaticism, modern history, Western Darfur, Beijing, China, water stress, acidifying oceans, Himalaya glaciers melt, Yangtze River, Yellow Rivers, Asia, carbon dioxide, geopolitics, fiction of United States as New Rome, leaders of thought and action, optimistic epistemic communities, Sir Nicholas Stern, multi-disciplinary, reason and faith, human nature, gradualism versus shock treatment, concrete actions, anti-malaria mosquito nets, 2010 universal access to anti-retroviral medications, child survival, rapid demographic transition, voluntary reduction of fertility rates in poor countries, Paul Crutzen, Anthropocene, Age of Convergence, women and development, Spice Girls, Geri Halliwell, Ellen Johnson-Sirleaf, Liberia, Africa, over-consumption, maintain consumption level with smarter living, knowledge, technologies, redistribute zero sum that must be re-distributed, Sir Christopher Meyer, open-source leadership, new politics, unfulfilled good intentions, unacheived goals, 2001, World Health Organisation, AIDS, 2005 Make Poverty History, transparent timelines and responsibilities towards Gleneagles promises, GlaxoSmithKline, commandeering the US military budget, practical economics, 1985 debt cancellation for poorest countries, short-term thinking, addressing poverty at home, dangerous defeatist belief versus unbounded optimism.

Timeline of Social History

1776 Adam Smith, the father of modern economics, argued in his 1776 treatise The Wealth of Nations that the market leads us as if by an invisible hand to economic efficiency. Although Adam Smith’s thoughts on this were more circumspect, he is cited by those who since then have argued for unfettered markets. For a critique of the invisible hand argument see the work of Nobel Peace Prize winners Gerard Debreu and Kenneth Arrow (Stiglitz RN 2003:13).

Post WWII

1950s Nobel Peace Prize winners Gerard Debreu and Kenneth Arrow ‘established the conditions under which Adam Smith’s “invisible hand” worked. These include a large number of unrealistic condition, such as that the information was either perfect, or at least not affected by anything going on in the economy, and that whatever information anybody had, others had the same information; that competition was perfect; and that one could buy insurance against any possible risk. Though everyone recognised that these assumptions were unrealistic, there was a hope that the real world did not depart too much from such assumptions – if information were not too imperfect, or firms did not have too much market power – then Adam Smith’s (1776) invisible hand theory would still provide a good description of the economy. This was a hope based more on faith – especially by those whom it served well – than on science (Stiglitz RN 2003:13).”

1980 – 1992 During US Presidents Reagan and Bush I administrations national economic policies were shaped by free market ideologies who idealized the private sector and demonized government programs and regulations (Stiglitz RN 2003:12).

1987 Stock markets fell on October 19 by 23% erasing nearly a quarter of Corporate America’s capital (Stiglitz RN 2002:62).

1991 An economic downturn, a recession, began [in the US?] (Stiglitz RN 2003:54). Between 1990 and 1992 3.5 million people in the US were added to the unemployment pool while millions of others lost well-paying jobs and were forced into underemployment (Stiglitz RN 2003:40). The US federal government lowered interest rates but not quickly enough (Stiglitz RN 2003:40).

1992 President Bush was defeated largely due to poor economic performance (Stiglitz RN 2003:48). Economic circumstances were unsual [in the US?] (Stiglitz RN 2003:54).

1993 President Clinton largely owed his election to the faltering US economy. In January 1993 unemployment was at 7.3%, the US GDP was shrinking by -0.1% and the budget deficit had increased to 4.7% up from 2.8% in 1989 (Stiglitz RN 2003:40-1). Clinton made deficit reduction his priority setting aside his social agenda of job creation. Clinton under the advice of his risk-taking New Democrat economists (including Stiglitz) went against the standard theory of economics that held that deficit reduction slowed down economies and increased unemployment. They took the risk that they would succeed in backloading the nation’s deficit into a future more prosperous time (Stiglitz RN 2003:41). Clinton proposed taxation of polluters (emitters of greenhouse gases) (Stiglitz RN 2003:48).

1997 The meltdown of Asian economies

1997 Stiglitz in Ethiopia, Thailand and Russia

1997? Stiglitz resigned when his protestations about the fundamental wrongness of policies that force already vulnerable economies into capital liberalisation were met with disdain by his political masters.

Webliography and Bibliography

Bibliography and Weliography

May, Rollo. 1982. “The Problem of Evil: An Open Letter to Carl Rogers.” Journal of Humanistic Psychology. Summer:20.

Sachs, Jeffrey D. 2007. “Bursting at the Seams.” Reith Lectures. BBC. No. 1. April 11, 2007. 9am. http://www.bbc.co.uk/print/radio4/reith2007/lecture1.shtml?print

Stiglitz, Joseph E. 2002. Globalization and its Discontents. New York: W.W. Norton & Company. ECO-STI-GLO
Stiglitz, Joseph E. 2003. The Roaring Nineties: a New History of the World’s Most Prosperous Decade. New York: W. W. Norton.

Notes to be developed . . .

The standard theory of economics in the ??? held that deficit reduction would slow down recovery and increase unemployment (Stiglitz RN 2003:41).

Keynes theory of economics was that . . . (Stiglitz RN 2003:41).

New risk management that Clinton applied in 1993 was smaller government and smaller deficit (Stiglitz RN 2003:41)?

The New Democrats like President Bill Clinton and his administration in 1993, were a loose group of politicians, academics and policy makers who called for a revamping of the Democratic Party. They wanted to replace the overuse of bureaucratic solutions with greater concerns for policy impact on business and the marketplace (including Stiglitz?) (Stiglitz RN 2003:12).


CC 3.0 Flynn-Burhoe, Maureen. 2007. “Sachs-Stiglitz debates: Nobel and Reith.” >> Google Docs. Uploaded December 14, 2007. http://docs.google.com/Doc?id=ddp3qxmz_433djbf9mfx


Speechless is now on WordPress’ list of Growing Blogs with 22,854 viewers. My first entry was entitled “Navigation Tools for the Blogosphere” and as I approach Speechless’ first anniversary I’ve just begun to use two new Open Source applications, CiteULike and Flexlists. I had attempted Zotero as a replacement for my huge EndNote library but I somehow lost the new library when I switched computers. CiteULike is all on-line and annotates references for me in formats used by academics. It also allows me to enter my CiteULike entries into my EndNote database. So far I’ve just been experimenting with compiling references on the concept of “memory work” in My Webliography and Bibliography. I have been contributing to building on-line resources of the concept “memory work” on wikipedia, deli.cio.us, WordPress, Googles Customized Search and Swicki.

I’ve also begun a list of key concepts on Flexlists which I prefer to call My Organic Glossary since it will mutate as my understanding of terms matures, deepens and develops through further teaching, learning and research.

I had attempted to use Babylon as an Open Source on-line build-your-own-glossary but realized that it is not actually free. It offers a limited introductory period followed by a pay-to-use plan. It would have been frustrating to invest time in building a glossary only to lose access to it!

I’ve started investing more time into my Google Customized Search on “Memory Work” and added Adsense. I have added refinements to it through labels: health, academic, article, museology, Inuit,


The Canadian business community has taken the most active interest in politics at the CEO level than any other business community in in the world (d’Acquino cited in Brownlee 2005: 9 Newman 1998:159-160). And this interest and influence has been on the rise in the last decades. Canada’s business community has had more influence on Canadian public policy in the years 1995-2005 then in any other period since 1900.

Look at what we stand for and look at what all the governments, all the major parties . . . have done, and what they want to do. They have adopted the agendas we’ve been fighting for the in the past few decades (cited in Brownlee 2005: 12 Newman 1998:151).

Tom D’Acquino should know as he is the CEO of the Canadian Council of Chief Executives.

While the average North American is becoming increasingly concerned by climate change, a recent report by Pricewaterhouse Coopers has found that fewer than a fifth – 18 per cent – of North American chief executives are concerned about climate change putting them increasingly out of step with their colleagues in Europe and Asia Pacific.

This a current list of the Chief Executive Officers of the Officers of the Board of Directors of the Canadian Council of Chief Executives:

  • Dominic D’Alessandro, Vice Chair Canadian Council of Chief Executives (CCCE) and President and CEO Manulife Financial
  • Thomas d’Aquino, Chief Executive Officer and President of Canadian Council of Chief Executives
  • Paul Desmarais. Jr. Vice Chair President of Canadian Council of Chief Executives and Chairman and C0-Chief Executive Officer of Power Corporation of Canada
  • Richard L. George, Honorary Chair Canadian Council of Chief Executives and President and CEO of Suncor Energy Inc.
  • Jacques Lamarre, Vice Chair of Canadian Council of Chief Executives (CCCE) and President and CEO SNC-Lavalin Group, Inc.
  • Gordon M. Nixon, Chair of Canadian Council of Chief Executives (CCCE) and President and CEO of Royal Bank of Canada
  • Hartley T. Richardson Vice Chair of Canadian Council of Chief Executives (CCCE) and President and CEO of James Richardson and Sons, Ltd.
  • Annette Verschuren Vice Chair of Canadian Council of Chief Executives (CCCE) and President of The Home Depot Canada

Selected bibliography

  • Brownlee, Jamie. 2005. Ruling Canada: Corporate Cohesion and Democracy. Halifax: Fernwood Publishing.
  • Brownlee’s (2005) publication stems from his MA thesis supervised by University of Manitoba Sociology Professor Greg Olsen. It builds on the work of William Carroll, Wallace Clement and Murray Dobbin. I highly recommend this book for teaching, learning and research on how Ottawa really works. Some of the well-constructed arguments are located in sections entitled: economic cohesion and the structure of corporate capital, mergers and acquisitions, interlocking directorates, a class conscious business elite, public policy formation network, Canadian Council of Chief Executives, Global policy organizations, advocacy think tanks and economic elite, corporate social responsibility and the role of states in the era of globalization. The bibliography is a book in itself. The appendices, Media-Corporate Director Board Interlocks and Think Tanks – Corporate Director Board Interlocks for 2003 provide missing pieces to a puzzle.

  • Flynn-Burhoe, Maureen. 2006.Media and Objectivity: a Selected Timeline of Events
  • Flynn-Burhoe, Maureen. 2005. Interview with Jamie Brownlee in response to Globe and Mail article “Canada’s top 10% pay 52% of total tax bill.”
  • Flynn-Burhoe, Maureen. 2007. “King of Canada: Tom d’Acquino CEO of CEO’s” Google Docs and Spreadsheet. mirror
  • “The Globe and Mail Weekly Appointment Review.” Globe and Mail. January 22, 2007. p. B6
  • Hackett, Robert A. and Gruneau, Richard. 2000. The Missing News: Filters and Blind Spots in Canada. Ottawa: Centre for Policy Alternatives/Garamond Press Inc.
  • Hackett, Robert A. and Zhao, Yuezhi. 1998. Sustaining Democracy? Journalism and the Politics of Objectivity. Toronto: Garamond Press Inc.
  • I first read this book while preparing to teach a Northern-centred introductory human rights course in Iqaluit, Nunavut. My students were often employees of the Nunavut Government involved in making history as they introduced their own human rights bill. I wanted the inconvenient truth claims in Hackett and Zhao to be illegitimate but their research was unfortunately very robust. I thought I lived in a country whose forms of democratic governance were maturing until I read how we were actually going backwards not forwards in terms of objectivity and mass media.

    These recent shifts in media ownership and policy might be seen as the equivalent of a non-violent coup d’etat, a metaphor evoking the inherent link between media power and state power — between the colonization of the popular imagination and the allocation of social resources through public policy and market relations. Communications scholar Herbert Schiller suggests that what is at stake is “packaged consciousness”: the intensified appropriation of the national symbolic environment by a “few corporate juggernauts in the consciousness business (Hackett and Zhao 1998:5)

  • N/A. 2007. “U.S bosses out of step on climate change.” Management-Issues
  • Newman, Peter. 1975. The Canadian Establishment. Toronto: Mclelland and Stewart.
  • Newman, Peter. 1975. The Canadian Establishment. Toronto: Mclelland and Stewart.
  • Newman, Peter. 1981. The Acquisitors.. Toronto: Mclelland and Stewart.
  • Newman, Peter. 1998. Titans: How the New Establishment Seized Power. Toronto: Penguin Books.
  • Olsen, Gregg. 1991. “Labour Mobilization and the Strength of Capital: The Rise and Stall of Economic Democracy in Sweden.” Studies in Political Economy. 34.
  • Olsen, Gregg. 2002. The Politics of the Welfare State: Canada, Sweden and the United States.. Toronto: Oxford University Press.

According to TD Bank Financial Group Economists Drummond and Tulk (2006) wealth disparities will intensify. They paint a dismal picture for Canadians excluded from the top quintile. Prospects are bright for Canada’s 22 billionaires and others in that elusive group of Ultra High Net Worth (UHNW) ie c. .004% of Canadian families (Stenner et al., 2006 ), who hold more than $10,000,000 in assets. In sharp contrast to Canadians in the four lower quintiles, the UHNW benefited with large increases in wealth since 1984. Unlike real estate held by the lower quintile, these rare families saw their luxury homes, properties, businesses and collections rise in price. With these additional assets they were able to invest, many in tax-free RRSPs, so their net worth grew. “If investment returns rise the trend towards growing wealth disparities will likely intensify. This could be compounded by sluggish wage gains in the low end and the financial challenge of immigrants – the main source of growth in the younger, less affluent population (Drummond and Tulk, 2006).”

Considerable wealth was accumulated in Canada between 1999 and 2005. In 2005 net worth increased by 41.7% to nearly $1.5 trillion (US?). The most recent Statistics Canada report revealed today that the Canadian national net worth reached $4.8 trillion by the end of the third quarter. While in terms of an economist’s algorithm this translates into an average of $146,700 per person. In reality only the a tiny number of Canadian households benefited. “The gain in net worth resulted from an increase in national wealth (economy-wide non-financial assets) as well as a sharp drop in net foreign debt. National net worth grew 2.8% in the third quarter, the largest increase in more than two years (Statistics Canada 2006 )”.

Drummond and Turk are concerned that in spite of the dramatic growth in Net Worth, there is a significant portion of the population with little or negative Net Worth (debts/assets ratio) in 2005.

Although Drummond and Turk cite the World Institute for Development Economics Research as their source in regards to situating the seemingly overwhelming disparity between the 10% of households that are extremely wealthy and the lower quintiles. (I believe they refer to reports by Senior Researcher of the World Institute for Development Economics Research (WIDER) of the United Nations University, Mark McGillvray (2005) whose research is available only of the deep Internet — an exclusive members-only club.)

For the first time however, 165 of the UNHW families accepted to be interviewed by the Stenner Group. The True Wealth Report (Stenner 2006 ) reveals that the most popular past-times of UNHW are traveling (particularly to London, Paris, Vienna, New York and Vancouver staying in ), playing golf and taking part in other sports, collecting art and antiques, drive BMW’s, Volvo’s or Porsches. They claim their philanthropy is tied to both their religious faith and strategic money management (Stenner et al., 2006 ).

(Morissette and Zhan, 2006)

According to Stats Can economists in their recent report who refer to research by Western University Economist James B. Davies and Shorrocks Economist with the United Nations World University, it is to measure the actual holdings of the uber-wealthy. Forty-eight percent of Canadian wealth might be held by less than 1% of the Canadian population; (Davies and Shorrocks, 2000, Davies, 2003).

Western University Economist and co-author of publications with Shorrocks, editor for the United Nations World University publications and Financial Post journalist (Chevreau, 2003) both cited Shillington’s C.D. Howe Insitute report (2003), revealing an unintended disincentive for the those who earn under $50,000/annual to save. “Shillington (2003) has used Statistics Canada’s 1999 Survey of Financial Security to illuminate what he calls the “futile saving” problem. He looks, first, at the savings of “near-seniors”, those households where the older spouse is aged 55 – 64. He finds that 21% of these households have no retirement saving, and in total 53% have retirement savings of less than $100,000. On the grounds that savings of $100,000 would not permit the purchase of an annuity of more than about $10,000 Shillington believes that the majority of these people will be GIS recipients in retirement. Their savings are thus “futile”, since they will be at least half confiscated by the GIS taxback.17 Turning to actual GIS recipients, Shillington reports that about 23 percent have an RRSP, with an average value of $43,000; 29 percent have an RPP, with an average value of $65,000; and about 40% have either an RRSP or RPP. In Shillington’s view this represents the result of a gigantic fraud, however unintentional. Governments and financial institutions have advertised the importance of saving for retirement very heavily, and the annual campaign to get RRSP contributions is a vigorous one. The voices warning low-income people that this is in no sense an “investment” are tiny ones.” (Davies, 2003) p. 28

Shillington concluded that

poor seniors dependent on the federal Guaranteed Income Supplement (GIS) and its means-tested provincial and municipal counterparts should not bother with RRSPs. To do so means losing GIS benefits, rent subsidies, drug benefits, provincial aid programs like Ontario’s GAINs and similar welfare programs.” Once RRSPs create income from Registered Retirement Income Funds after 69, $1 in income reduces GIS benefits by 50¢. Since half of GIS recipients pay income tax, they face an effective marginal tax rate of 75% on extra income. In some cases involving dividend gross-ups, the effective top-rate savings may pass 100%, Mr. Shillington said. For them, “RRSPs are a terrible investment. They are victims of a fraud, however unintentional.” Saving $100,000 in RRSPs may be futile if that is your target. However, it does not mean younger people with $100,000 already saved should stop, as long as they are on the way to accumulating several hundred thousand dollars by the end of their working lives. “RRSPs can be dangerous to your financial health” is the subtitle of Free Parking, a self-published book by “reformed financial planner” Alan Dickson. “I totally agree with the report,” Mr. Dickson said. Citing 2001 Statistics Canada data, Mr. Shillington said of $1-trillion in retirement assets, $600-billion is in employer pensions, $340-billion in RRSPs and $70-billion in RRIFs. (Chevreau, 2003)

“National net worth reached $4.8 trillion by the end of the third quarter, or $146,700 per person. The gain in net worth resulted from an increase in national wealth (economy-wide non-financial assets) as well as a sharp drop in net foreign debt. National net worth grew 2.8% in the third quarter, the largest increase in more than two years (Statistics Canada 2006 )”.

Clever people like Derek Foster who know how to work the system trigger angry responses against publicly-financed assistance for the lowest quintile. (Heinzl, 2005) Foster (born c. 1961) began making astute investments while still in university. He learned from finance gurus Peter Lynch and Warren Buffett. In 2005 he continued to earn enough from his total investments (which total six digits) in Starbucks, Colgate-Palmolive, Rothmans Inc., Royal Bank of Canada, Corby Distilleries Ltd., Manulife Financial Corp., George Weston Ltd., Pembina Pipeline Income Fund, Canadian Oil Sands Trust and a dozen or so others, that he and his family of four can live modestly without ever having to work again. Their low income c. $30, 000/annual actually allows them to enjoy certain publicly-financial benefits designed for low-income earners with no assets (Heinzl, 2005). Others include Dianne Nahirny’s Stop Working, Start Living (http://www.smartmakeovers.com) and Alan Dickson’s Free Parking and Advance to Go (http://www.freemoneypress.com)

(McGillivray, 2005)
(McGillivray, 2005)

Unfortunately I cannot use this source. References have no weight: [1.4 million Canadian children — about one in five — living in poverty, an increase of more than 500,000 since 1995. [. . .]”Housing, health, education, labour rights and a healthy environment are all included in the covenant,” she said. “Wealthy nations like Canada are expected to take steps toward meeting the goals of the covenant, but since Canada last reported in 1993, it has taken many steps backward.” [. . .] But life may not be as rosy as the UN survey found. A recently released Indian Affairs study said off-reserve aboriginals came in about 35th and on-reserve natives rank about 63rd in the world, putting their standard of living in Canada at the same level as Mexico’s and Thailand’s. The Ottawa-based Centre for the Study of Living Standards recently said anyone who has tried to measure Canadians’ quality of life has found it’s worsened considerably during the 1990s, even though the economy has bounced back from the last recession. (McGran, 1998 )

With more than a billion people living on less than one dollar per day, some evidence of increasing gaps in living conditions within and between countries and the clear evidence of substantial declines in life expectancy or other health outcomes in some parts of the world, the related topics of inequality, poverty and well-being are core international issues. More is known about inequality, poverty and well-being than ever before as a result of conceptual and methodological advances and better data. Yet many debates persist and numerous important questions remain unanswered. This book examines inequality, poverty and well-being concepts and corresponding empirical measures. Attempting to push future research in new and important directions, the book has a strong analytical orientation, consisting of a mix of conceptual and empirical analysis that constitute new and innovative contributions to the research literature.Mark McGillivray is a senior researcher with the World Institute for Development Economics Research (WIDER) of the United Nations University.

Selected webliography

Chevreau, Jonathan (2003) RRSPs a bad option for low-income earners Financial Post.
Davies, James B. (2003) Social and Economic Risks to Seniors in Ontario. Ontario Panel on the Role of Government (OPRG). Toronto.
Davies, James B. & Shorrocks, Anthony F. (2000) “The Distribution of Wealth.” In Atkinson, A.B. and Bourguignon, F. (Eds.) Handbook of Income Distribution.
Drummond, Don & Tulk, David (2006 ) Lifestyles of the Rich and Unequal: an Investigation into Wealth Inequality in Canada. TD Bank Financial Group.
Heinzl, John (2005) The ‘Youngest Retiree’ Tells How To Punch Out Of The Workplace. Globe and Mail.
McGillivray, Mark (2005) Inequality, Poverty and Well-being, Helsinki, Finland, Palgrave Macmillan.
Mcgran, Kevin (1998 ) Anti-poverty activists take case to the United Nations. The Canadian Press. Toronto, ON.
Mcquaig, Linda (1995) Shooting the Hippo: Death by Deficit and Other Canadian Myths, Toronto, Viking
Mcquaig, Linda (1998 ) The Cult of Impotence: Selling the Myth of Powerlessness in the Global Economy, Toronto, Penguin Books
Morissette, René & Zhan, Xuelin (2006 ) Revisiting Wealth Inequality. Perspectives on Labour and Income. Ottawa, ON, Statistics Canada.
Shillington, Richard (2003) New Poverty Traps: Means-Testing and Modest-Income Seniors. C. D. Howe Institute. Backgrounder. 65.
Statistics Canada. (2006). “National balance sheet accounts: Third Quarter”. Press Release. Ottawa, ON. December 15, 2006.
Stenner, Thane, Bower, Rod, Currie, John & O’connor, Rory (2006) True Wealth Report: Values and Views of Ultra-Affluent Individuals, Vancouver, BC, T. Stenner Group ™.

Sachs, Jeffrey D. 2011-03-04. “Need versus greed: The global economy is growing quickly, but too much wealth is siphoned off by well connected billionaires.

This post is being written on line back and forth between articles, EndNote, zotero and the slow world. It is currently being updated.

Flynn-Burhoe, Maureen 2008. “Food Fertilizer Fuel.” >> papergirls.wordpress.com

Speechless

December 11, 2006


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Somewhere on the Pacific a small lifeboat shared by two unwilling and unlikely passengers rolled with the waves. Pi knew he could do more than just survive once he realized that Richard was dependent on him. Pi could fish. A Bengal Tiger, king of his own ecosystem, would die at sea without the help of the seventeen-year-old. The book really ended there; it didn’t matter after that what was truth or fiction. Pi’s understanding of power in everyday life was his new reality.

Speechless refers to both the writer and reader. At one level it’s about a writers’ block being blogged. At another level is refers to deafening silence that occurs when one speaks with too much feeling or mentions an uncomfortable idea in a nice place, a unpleasant reminder in polite company, a divergent idea in a space of group think, another perspective than the Renaissance perspective. But it also refers to robust conversations among political philosophers who understand the power of language and everyday life. Socrates, Plato, Derrida called for renewals in philosophy. They examined what we do with words, the role of memory. Speechless alludes to Derrida’s urgent appeal for a renewed democracy, for a revitalized philosophy from a cosmopolitical point of view.

The human eye can distinguish 16 values of grey but that’s not including the subtle differences in the colours of grey. We just don’t have the time to see the variations.

I began speechless on October 16, 2006. Two months later I have learned what a permalink is and how to make one. It’s the equivalent to the old web page’s index.html. Now I have to learn where to use it.

https://oceanflynn.wordpress.com/index.php/2006/12/11/speechless

The cloud of tags below has grown organically since I first began using WordPress as my main blog host on October 16, 2006. I am building my customized clouds of folksonomies by working on and learning from a number of Web 2.0 feeds. This includes a Flickr account for photo blogging which attracts alot of viewers. I have only a couple of dozen images but one image alone uploaded on October 22, 2006 was viewed 1,179 times over a period of 64 days! I reworked this image again and posted it on speechless under “Wave Algorithms.”

Featured folksonomy:

Benign colonialism is a term that refers to an alleged form of colonialism in which benefits outweighed risks for indigenous population whose lands, resources, rights and freedoms were preempted by a colonizing nation-state. The historical source for the concept of benign colonialism resides with John Stuart Mills who was chief examiner of the British East India Company dealing with British interests in India in the 1820s and 1830s. Mills most well-known essays (1844) on benign colonialism are found in Essays on some Unsettled Questions of Political Economy. Mills’ view contrasted with Burkean orientalists. Mills promoted the training of a corps of bureaucrats indigenous to India who could adopt the modern liberal perspective and values of 19th century Britain. Mills predicted this group’s eventual governance of India would be based on British values and perspectives. Those who adopt benign colonialism as a truth claim argue that education, health, housing and employment possibilities improved conditions for indigenous peoples as settlers, merchants and administrators also brought new industries, liberal markets, developed natural resources and introduced improved governance. The first wave of benign colonialism lasted from c. 1790s-1960s. The second wave included new colonial policies such as exemplified in Hong Kong (Liu 2003)), where unfettered expansion of the market created a new form of benign colonialism. Political interference and military interference (Doyle 2006) in independent nation-states, such as Iraq (Campo 2004 ), is also discussed under the rubric of benign colonialism in which a foreign power preempts national governance to protect a higher concept of freedom. The term is also used in the 21st century to refer to American, French and Chinese market activities in countries on the African continent with massive quantities of underdeveloped nonrenewable envied resources. Literature that challenges the assumptions of benign colonialism claiming colonialist project as it actually unfolded placed First Nations, Inuit and Métis at higher risks of vulnerabilities to catastrophes, to social exclusion and human rights abuses, have not been as widely publicized.

For more see Flynn-Burhoe (2007).

There is a widespread Canadian mythology that First Nations, Inuit and Métis are among those who benefited from settler colonies prempting, improving, managing and governing aboriginal lands, resources and educating, training, developing, serving, monitoring and governing its peoples. Those who adopt benign colonialism as a truth claim argue that education, health, housing and employment possibilities improved conditions for the indigenous peoples since the arrival of settlers. Literature that challenges the assumptions of benign colonialism claiming colonialist project as it actually unfolded placed First Nations, Inuit and Métis at higher risks of vulnerabilities to catastrophes, to social exclusion and human rights abuses, have not been as widely publicized. The Royal Commission on Aboriginal Peoples (RCAP) addressed these claims but the term benign colonialism is still a convenient truth for many. Celebratory and one-sided social histories of the Hudson’s Bay Company, the RCMP, and various government leaders such as John A. MacDonald or civil servants such as Indian Agents, northern adventurers, when viewed through the lens of settlers while ignoring the perspective of First Nations, Inuit and Métis contribute to on-going dissemination of distorted histories. Museums, maps and census contribute to these distorted histories by grave omissions.

Related citations:

“Today, Mill’s most controversial case would be benign colonialism. His principles of nonintervention only hold among “civilized” nations. “Uncivilized” peoples, among whom Mill dumps most of Africa, Asia, and Latin America, are not fit for the principle of nonintervention. Like Oude (in India), they suffer four debilitating infirmities – despotism, anarchy, amoral presentism and familism — that make them incapable of self-determination. The people are imposed upon by a “despot… so oppressive and extortionate as to devastate the country.” Despotism long endured has produced “such a state of nerveless imbecility that everyone subject to their will, who had not the means of defending himself by his own armed followers, was the prey of anybody who had a band of ruffians in his pay.” The people as a result deteriorate into amoral relations in which the present overwhelms the future and no contracts can be relied upon. Moral duties extend no further than the family; national or civic identity is altogether absent. In these circumstances, Mill claims, benign colonialism is best for the population . Normal relations cannot be maintained in such an anarchic and lawless environment. It is important to note that Mill advocates neither exploitation nor racialist domination. He applies the same reasoning to once primitive northern Europeans who benefited from the imperial rule imposed by civilized Romans. The duties of paternal care, moreover, are real, precluding oppression and exploitation and requiring care and education designed to one day fit the colonized people for independent national existence. Nonetheless, the argument also rests on (wildly distorted) readings of the history and culture of Africa and Asia and Latin America. Anarchy and despotic oppression did afflict many of the peoples in these regions, but ancient cultures embodying deep senses of social obligation made nonsense of presentism and familism. Shorn of its cultural “Orientalism,” Mill’s argument for trusteeship addresses one serious gap in our strategies of humanitarian assistance: the devastations that cannot be readily redressed by a quick intervention designed to liberate an oppressed people from the clutches of foreign oppression or a domestic despot. But how does one prevent benign trusteeship from becoming malign imperialism, particularly when one recalls the flowery words and humanitarian intentions that accompanied the conquerors of Africa? How far is it from the Anti-Slavery Campaign and the Aborigine Rights Protection Society to King Leopold’s Congo and Joseph Conrad’s “Heart of Darkness”?

Here Doyle is referring to John S. Mill cited in “A Few Words on Nonintervention.” . 1973. In Essays on Politics and Culture, edited by Gertrude Himmelfarb, 368-84. Gloucester, Peter Smith.

See also WordPress featured blogs Benign colonialism.

Related tags: Tom Kent Royal Commission on Newspapers, Hackett and Zhao, economic efficiency, Power and everyday life, ethical topography of self and the Other, teaching learning and research, wealth disparities will intensify, C.D. Howe, Cannibals with Forks.Selected annotated webliography

Campo, Juan E.  2004. “Benign Colonialism? The Iraq War: Hidden Agendas and Babylonian Intrigue.” Interventionism. 26:1. Spring.

Doyle, Michael W.  2006. “Sovereignty and Humanitarian Military Intervention.” Hoover Institute.

Falk, Richard. Human Rights Horizons: the Pursuit of Justice in a Globalizing World. New York & London: Routledge.

Flynn-Burhoe, Maureen. 2007. Benign colonialism. >> Speechless. Uploaded January 14th, 2007

Liu, Henry C. K. “China: a Case of Self-Delusion: Part 1: From colonialism to confusionLiu 2003.” Asia Times. May 14, 2003.

Kurtz,Stanley. 2003.”Lessons from the British in India.” Democratic Imperialism: A Blueprint. Policy Review.Mill, John Stuart. 1844. Essays on some Unsettled Questions of Political Economy.
Of these Essays, which were written in 1829 and 1830,

Current debates on colonization and human rights (Falk 2000) raise questions about the notion of benign colonialism. The dominant language, culture and values of colonizers imposed on colonised peoples is often narrated as salutary. Dominant social and cultural institutions contributed to faciliating the entry of indigenous peoples trapped in unsustainable subsistence economies. Previously colonised peoples claim that the colonization process resulted in a parallel process of the colonization of the minds of indigenous peoples. The process of decolonization of memory (Ricoeur 1980), history and the spirit is crucial for the social inclusion (OECD) of indigenous peoples and nations within nations, such as Canada.

 

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