April 8, 2008
In 2004 just before I became totally lost in my cybernarcosis, cyberdeliria, enraptured by the deep internet I played with the digital image of the foremost German Romantic landscape painter David Casper Friedrich’s (1774-1840) Wanderer Overlooking the Sea of Fog (1818 ) His anti-classical work was part of a new synthesis of art, philosophy, and science focusing on the natural world which seemed somehow embued with the spiritual experiences of life. Friedrich’s timeless depiction of a wanderer looking out over a sea of fog evokes the journey of life towards higher more difficult summits. I enjoy the irony that the man depicted in his original image was a mere warden, not a world traveller. David Casper Friedrich gained the admiration of the poet Goethe, “the initiator of the tradition of the Bildungsroman, the novel of formation” (more). “In Wilhelm Meister’s Apprenticeship the protagonist undergoes a journey of Bildung, or self-realization” (more).
|“With interventions into man’s genetic inheritance, the domination over nature reverts into an act of taking-control-over-oneself, which changes our generic-ethical self-understanding and can disturb the necessary conditions for an autonomous way of life and universalistic understanding of morals (Jantschek 2001 cited by Habermas cited in Žižek 125).”|
- Bildung is the painful struggle to form/educate one’s natural dispositions through which an individual develops his/her moral identity.
- Žižek summarized Habermas’ concern with biogenetics argued that biogenetics threaten a vital concept of moral identity formation based on the painful lifelong struggle (Bildung) to realize one’s innate potential while educating one’s natural dispositions. Direct biogenetic interventions render the notion of such an education meaningless. Also, at an intersubjective level
tag cloud: biogenetics,
Webliography and Bibliography
- Habermas, Jurgens. Lecture. Marburg.
- Jantschek, Thorsten. 2001. “Ein ausgezehrter Hase.” Die Zeit. July 5.
- Žižek, Slavoj. 2004. “Against hyphen-ethics.” Organs without Bodies: on Deleuze and Consequences. New York/London: Routledge. pp. 123-132.