I work with so many Web 2.0 applications I forget them so this post as an update on what I am still finding useful after 4 years of uploading, posting, tagging, linking, etc, using digital technologies including proprietorial (EndNote, Adobe Creative Suite, Windows) and open source (WordPress, Flickr, Delicious, Slideshare, Picassa and a myriad of Google products). Although my resources are meant to be shared, these technologies help me to trace how a my own cartography of mind organically evolves. They also serve as a mnemonic devices, a virtual memory palace.

Endnote1 is still my preferred entry point for new reference material and the easiest to search. I’ve created a library just for 2009 but this can be easily integrated into my entire library. I would like to add all of my timeline entries into Endnote as I did with Inuit Social History, Museology, etc. I need to have precise ethnoclassification first so I can find them.

Notes

1. I had hoped to replace this proprietorial software with another open source but I have been using EndNote since the early 1990s. My post Zotero versus Endnote is still one of my most visited.

Webliography and Bibliography

Shortlink for this post http://wp.me/p1TTs-im


My first embodied experience of mountains was in the mid-eighties in France and it left me speechless. We have been living within viewing range of the spectacular Rocky Mountains for over a year now and I am still in awe at the visual phenomenon of recognizing geographical formations with the naked eye, that are hundreds of kilometers away. I was born and grew up on Prince Edward Island where we had rolling hills, fields, harbours, and magnificent ocean views, but no vistas or panoramas that could cover this scale. For reasons I do not understand I have always needed to place my visual world in measurable perspectives and have even learned to map waves and spherical objects in order to draw and paint them with more accuracy.

This is one of the many Google maps I am working on as part of this project and others. From Calgary’s Crowfoot Public Library Lookout I have added lines to mountain peaks visible to the naked eye in ideal light. These lines indicate the distance. Each peak marker has additional information about the peaks including height in meters. I am hoping to eventually include ranges, subranges and regions as well as brief summaries on the history of naming, etc. (For now I rely heavily on bivouac.com, peakfinders, wikipedia as well as travel, history, geography and photography books). Information panels in national, provincial and municipal parks also provide some information. I am beginning to create and upload to my Picasa albums, icons (resolution 72 dpi, 65 pixels x 65 pixels) from my own digital photos for each peak.

I am struggling with Google Earth as I have overloaded my .kmz files.

Picasa allows me to tag my individual digital images and to place them in digital albums while maintaining separate albums on my PC to enhance findability. Semantic tools used on the Internet are developed on PCs too.

In order to paint the Rockies I wanted to first know where they were in relation to my easel. I don’t know why but I really want to know names of things including their historical and scientific names. Geological formations fascinate me as much as the history of the First Nations whose trails became our highways. I wanted to know exactly where I was and where they are with locational indicators. I wanted to know their height and how they were linked to neighbouring peaks. We became chasers of the light, watching Calgary skies for the best conditions for capturing images of the Rockies. We searched out the best sites for viewing the mountains from here and returned to them often. Most of our pictures were not that great from a photographic or aesthetic point of view. But bit by bit we were able to see more peaks clearly and identify them.

I began to take 180 degree pans even when the light was not great if at least some of the peaks were more visible.

We drove and hiked closer to the peaks as much as we could and continue to do so looking for more vistas and slightly different angles.

Using online and print sources piece by piece small sections came together.

I began to trace the contours of the peaks skyline so I could more clearly see which peaks were farther west, which were closer to us.

I used both Google Earth and Google’s My Maps features to geotag and tag exact peaks. Then I created lines between the peaks and the site from which I was taking photos so I could visualize compass directions.

I used the various mountaineering sites like bivuoac.com to study maps, to learn the language, to situate peaks within ranges, regions and subranges. I gathered descriptive information.

In Picasa I can geotag and label my photos and I have started uploading some of them to my Picasa album.

Using Adobe PhotoShop Creative Suite I create digitage (collages of digital images using .psd layer options) and I add text fields to label peaks and other features that help situate them.

I upload, tag and geotag some of these labeled images to Flickr but I have been disappointed by the low resolution in my free account.

Recently I have begun to upload higher resolution images to my wordpress accounts, including this one.

A group of savvy semantic web experts have created programs to autogenerate similar images! They describe how they align real photos with a synthetic panorama. I guess that is what I have been doing manually. See Technologies of Vision: semantic image labelling, Marmota: Visual Environmental Monitoring. Recently I received this delightful email from one of the researchers-collaborators:

Dear Maureen, I saw your picture and I think it is very related to the mountain labelling tool I’m working on: http://tev.fbk.eu/marmota (as a demo, please look at the photoblog). Can you describe the context of the Peaks’ Project? You are also welcome to add your photos to the flickr group labelledmountains Merry Christmas from Italy, michele

I thought it would be an appropriate time for me to contextualize my own slow world process involved in my “Naming the Peaks Project.”

Naming the Peaks Project in my ocean.flynn Flickr album
From BenchlandsPeaks’ Project: From Benchlands,
originally uploaded by ocean.flynn.

Webliography and Bibliography

Technologies of Vision: semantic image labelling

Marmota: Visual Environmental Monitoring


In the week following Harper’s apology the headline story of the Calgary Herald‘s Sunday edition was a special report on the youth suicide epidemic on Tsuu T’ina Nation. That Saturday we spent the afternoon exploring the Sibbald Flat area.

The camping tradition at Sibbald Lake which spans several cultures and at least 11, 000 years continues today. It is with cruel irony that this area should be named after Howard E. Sibbald, an Indian agent (1901-1904) turned Banff National Park game warden (1909-). He was the Indian agent when the outer boundaries of Banff National Park were enlarged to encompass nearly all the hunting grounds of the Stoney-Nakoda First Nations and although he understood that the Stoney “took the enlargement of the Banff National Park very hard” he became a fierce opponent of First Nations hunting rights. So there it is, visitors to this area come away with his name on their photos! This region is associated with some of the oldest archaeological evidence of paleo-Indian hunting dating from the Plano Period (10,000 – 8,000 BP) as the glaciers retreated (now revised to as far back as 13, 000 years ago), the Assiniboine hunters of the 1700s and the Siouan-speaking Nakoda-Stoney who probably arrived in Banff in historic times-almost certainly after 1790, and perhaps not until the mid-1800s but they knew the place well by 1870. Surveyors and explorers of the late nineteenth century typically turned to Stoney guides, and as a result many landforms in Banff National Park are still known by their Stoney names.

Howard E. Sibbald was the the Indian agent on the reserve when the outer boundaries of Banff National Park were enlarged to encompass nearly all the hunting grounds of the Stoney-Nakoda First Nations. In his annual report (1902) he wrote that the Stoney “took the enlargement of the Banff National Park very hard.” In 1903 he added that

“I consider these Indians have behaved very well under certain restrictions put upon them in connection with their hunting in the National Park; this was a hard blow to some of the old hunters who have hunted over this ground all their lives, but the majority see the benefits to be derived from this preserve in years to come (Sibbald 1902, 1903 Binnema and Niemi 2006)”

A Selected Timeline Related to Critical Events in this Region

11,000 years ago Prehistoric hunters chipped stone spearpoints to hunt in the hot grasslands. The Plano Period (10,000 – 8,000 BP) About 10,000 years ago the climate began to change and grasslands spread across southern Alberta. Mammoths and many other Ice Age animals became extinct, A beautiful example of an Alberta point. While other animals flourished including antelope and a new, smaller species of bison. This period, known as the ‘Plano’ period after the Spanish word for plains, lasted up to 8,000 years ago. http://www.abheritage.ca/alberta/archaeology/overview_pg3_planopr.html

1670-1821 The forefathers of the Nakoda Nation, identified as the Mountain Stoney and the Wood Stoney, lived during the fur trade era (1670 – 1821). “It is probable that all the Stoney Nakoda groups interacted and camped with one another during the pre-contact and early fur trade period, and gradually intermingled with other Assiniboine and Siouan speaking families over the centuries (Abawathtech.)

1700s Assiniboine hunted bison with bows. Aspen trees were already established. Prior to the arrival of Anthony Henday in central Alberta in 1754, Aboriginal people from the area were trading with Europeans either directly by visiting posts to the north and east themselves, or indirectly by trading with Cree and Assiniboine groups. These Aboriginal traders exchanged goods they had acquired from fur trade posts for furs, Beaver Indians at trading post. horses, food and other products. In turn, they then traded furs and other goods at posts for more goods that they could trade later. In this way European trade goods reached Alberta in unknown qualities for at least half a century before the first European arrived in person to trade.

1790 – “The Siouan-speaking Stoney (Nakoda) probably arrived in Banff in historic times-almost certainly after 1790, and perhaps not until the mid-1800s but they knew the place well by 1870. Surveyors and explorers of the late nineteenth century typically turned to Stoney guides, and as a result many landforms in Banff National Park are still known by their Stoney names [1] (Binnema and Niemi 2006).”

1875- Cattle ranchers had already arrived. Pine trees were already established.50 years ago Stoney Indian wove freshly-cut willows into the walls of a sweat lodge. There was already an open meadow.

1875 The Ontario family Andrew Sibbald came to Morley, AB from Ontario to teach at George and John McDougall’s mission at Morley. In May 1900, Andrew Sibbald’s son, Howard E. Sibbald became the farmer in charge at Morley, and from 1901 to 1904 he was the Indian agent there.

1880s Indian agents did tolerate or even encourage Indians to hunt for subsistence during the winters during the 1880s and early 1890s, and even later in more remote regions, but they believed that when a sedentary agricultural way of life was feasible for any given community, that community should be dissuaded from hunting. Thus, from the perspective of some Indian officials, the restriction of aboriginal hunting rights might be a blessing in disguise.

1895 Quebec established its 2,531-square-mile Laurentides National Park in prohibiting all hunting in the park.

1900 Quebec deputy superintendent general reported that the aboriginals’ loss of hunting rights in the 2,531-square-mile Laurentides National Park near their reserve was one of the important factors that led them to direct their efforts towards agriculture.

1900 The last known wild passenger pigeon was killed around 1900.

1902 Howard E. Sibbald was the the Indian agent on the reserve when the outer boundaries of Banff National Park were enlarged to encompass nearly all the hunting grounds of the Stoney-Nakoda First Nations. In his annual report (1902) he wrote that the Stoney “took the enlargement of the Banff National Park very hard.” Reflecting on the enlargement of Banff National Park, wrote “I hope it will be for the best, for as long as there was any game so close to the reserve, it was hard for them to get down to work.”

1903-02 The Canadian Magazine published its obituary for the wild passenger pigeon species.

“[L]aws for the protection of our fish and game we have in plenty, but laws that are not enforced, and which are not supported by public sympathy, are worse than useless.” See Binnema and Niemi 2006.

1903 In his annual report Indian agent, Howard E. Sibbald, wrote that although hunting restrictions were “a hard blow to some of the old [Siouan-speaking Nakoda-Stoney] hunters, … the majority see the benefits to be derived from this preserve in years to come.” By that time, more Stoney had taken up paid work as guides even in the national park. He added that

“I consider these Indians have behaved very well under certain restrictions put upon them in connection with their hunting in the National Park; this was a hard blow to some of the old hunters who have hunted over this ground all their lives, but the majority see the benefits to be derived from this preserve in years to come (Sibbald 1902, 1903 Binnema and Niemi 2006)”

1903 In his annual report Howard Douglas argued that,

“Moose were frequently seen, elk, and black tail deer, big horns, and goats were plentiful; now some of these have totally disappeared… [and] there can only be one opinion on the subject. The Stony Indians are primarily responsible for this condition of affairs. They are very keen hunters, and have always been, and they are the only Indians who hunt in this section of the mountains. For years, from their reserve, they have systematically driven the valleys and hills and slaughtered the game. Their lodges are full of wild skins and meat. From thirty to fifty of the lodges are continually in the mountains from September 1 till Christmas … [T]he old haunts are deserted, the sheep runs are falling into disuse, and the greatest game country the sun ever shone upon is fast becoming a thing of the past. True, within the last few years, there has been a close season in which the Indians are supposed to stop harassing the game, but no notice has been taken of the law, and in short time this vast tract of mountain land, abounding in all that is required for the sustenance of wild animals, will be deserted, unless the Indians are compelled to live on their reserves. Laws are useless unless they are enforced. There seems to be a feeling that it would not do to press the more radical feature of the law amongst Indians. I feel that we have reached the time, when we can take a step in advance, when we can apply the laws more forcibly than we have, without creating any adverse sentiment. Let the line be drawn now; if we wait longer, the game will be gone (Douglas 1903).”

1904
In his annual report Howard Douglas made an appeal for game wardens as the noted that with the expansion of the boundaries of the park, that there were increased difficulties in enforcement. What was not clearly explained in his annual report was that the new boundaries prevented the Nakoda-Stoney from hunting on almost all their hunting grounds! Douglas called for “the establishment of a rigid and thorough system of game guardians to maintain the legislation needed for the enforcement of much more severe penalties for its infraction.”

1909-06
The Canadian government provided for the hiring of game wardens in national parks. Douglas believed that the Nakoda-Stoney were the most serious threat to the game of Banff National Park and he therefore chose Howard E. Sibbald as the first chief game guardian.

1910 In Glacier National Park in Montana, William R. Logan, the park’s first superintendent, was the former Indian agent on the Blackfoot reservation.

1911 The Canadian government passed the Dominion Forest Reserves and Parks Act, which established the Dominion Parks Branch-the world’s first national park service-and helped institutionalize the Warden Service of the national parks. This altered the boundaries of national parks so that areas that were not important tourist destinations were removed from the national parks. As a result much of the land in Banff Park was reallocated to a forest reserve. The Stoney only briefly took heart. In August 1911, the assistant secretary of the Department of the Interior sent a sternly worded letter to the secretary of the DIA announcing that it intended to enforce a new regulation that stipulated that no one was allowed to enter the forest reserves without special permission from the Department of Forestry. The documents suggest then, that the policies of barring aboriginal people from Banff National Park were rooted primarily in the goals and values of conservationists and sportsmen. But aboriginal subsistence hunting also frustrated one of the central goals of the DIA at the time: the civilization and assimilation of aboriginal people. When he was still the Indian agent at Morley, in 1903, Howard Sibbald opined that “as long as they can hunt you cannot civilize them. I have lived alongside of them for twenty six years, and with the exception of a few of the younger ones they are no more civilized now than they were when I first knew them, and I blame hunting as the cause.”

1930s By the 1930s, few Nakoda-Stoney could depend on full-time subsistence hunting.

1991

1996 RCAP

2008 Harper’s Apology

Notes

1. Luxton, Banff, Canada’s First National Park, 49–50. For the Kutenai, see Raoul A. Andersen, “Alberta Stoney (Assiniboine) Origins and Adaptations: A Case for Reappraisal,” Ethnohistory 17 (1970): 48–61; and Theodore Binnema, Common and Contested Ground: A Human and Environmental History of the Northwestern Plains (Norman: University of Oklahoma Press, 2001), 81–82. For the Blackfeet, see Spence, Dispossessing the Wilderness, chap. 5; Brian Reeves and Sandra Peacock, “‘Our Mountains Are Our Pillows’: An Ethnographic Overview of Glacier National Park” (Glacier National Park, 2001); Brian O. K. Reeves, Mistakis: The Archaeology of Waterton-Glacier International Peace Park (Bozeman: Montana State University Press, 2003); and Binnema, Common and Contested Ground, chap. 2. The ancestors of the Stoney were among the Assiniboine who broke from the Sioux sometime before 1640. Some of their descendants were in the forests and foothills of the Rocky Mountains by the late 1700s, and in the area of present-day Banff Park by the mid 1800s. See Hugh A. Dempsey, Indian Tribes of Alberta (Calgary: Glenbow Museum, 1988), 42–43. Also see Luxton, Banff, Canada’s First National Park, chap. 4

Bibliography and Webliography

Binnema, Theodore (Ted) and Melanie Niemi, ‘Let the Line be Drawn Now’: Wilderness, Conservation, and the Exclusion of Aboriginal People from Banff National Park in Canada. Environmental History. 11.4 (2006): 33 pars. 15 Jun. 2008 <http://www.historycooperative.org/journals/eh/11.4/binnema.html>.

Hildebrandt, Walter; Carter, Sarah; First Rider, Dorothy. 2008. The True Spirit and Original Intent of Treaty 7: Treaty 7 Elders and Tribal Council With Walter Hildebrandt, Dorothy First Rider, and Sarah Carter. Mcgill-Queens Native and Northern Series. Montreal: McGill-Queen’s University Press. ISBN: 0-7735-1522-4 408pp. http://mqup.mcgill.ca/book.php?bookid=1419

http://www.heritagecommunityfdn.org

http://www.albertasource.ca/treaty7/treaty/perspectives_elders.html


Schmap is the latest of the web 2.0 technologies that heighten my connectivity on the Internet. One of my Creative Commons Flickr photos of Calgary’s Nose Hill Park was picked up by Schmap through Flickr’s powerful Search Engine Optimized tagging tools  – folksonomy for Flickr photo folks. We were planning a trip to the 12 Days of Christmas at Calgary’ Heritage Park. As I use Schmap to prepare for our outing this weekend, I feel somewhat like a 2.0 volunteer in my newly-adopted city.  

North Carolina-based Schmap has been operating since 2004 providing free digital travel guides for 200 destinations throughout the United States, Europe, Canada (with Calgary as one of its highlighted cities), Australia and New Zealand.

They also offer an innovative technology that lets bloggers insert schmapplets – a range of fully customizable map mashups and map widgets  on their personal blogs. I have tried to add the widget to Speechless but it didn’t work. Probably just as well as I am concerned that my WordPress blog is slow to open on machines that don’t have my images and files in cache.


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