Louise was breathless with excitement and it didn’t help that Reba was pulling at the leash. As usual I was on my knees pulling out Swamp grass and clover from around the heather. She was so proud of her beautiful Labrador Retriever who had just found a trail hidden among the overgrown bushes at the end of an empty lot off Wilmot Road. It was just a few minutes from our hill-side homes overlooking Cowichan Bay. The lot was not really empty as it was completely overgrown with clover, daisies, Swamp grass, wild blackberries and dozens of other plants many of which I had been battling as weeds for the last 18 months in the garden. Here they flourished and were stunningly beautiful swaying in the breeze.

Suddenly the quiet was broken with industrial size squawking. It reminded me of the sound of raptors in Jurassic Park. As we zigzagged through patches of thorny plants we could see huge heron nests that seemed to be balanced precariously atop Alder trees that were too thin and fragile for this weight and responsibility. The loud squawking seemed to increase and decrease in lulls which I thought at first was due to our arrival or maybe even an attack of an eagle. But as I stood silently watching I could see the adult herons incessantly leaving the nests and returning with food for their offspring. The young were rowdy and ungainly and the branches thrashed as they competed for food. One graceless young heron perched precariously on a branch that bent and swayed under his weight.

All around us underfoot were trunks of trees cut long ago to clear the land to the edge of this ravine tucked in behind Pritchard. The ravine meanders with branches leading into Cowichan Bay estuary somewhere near Wessex Inn.

Roger Tory Peterson1 reminded us that the majority of flowers that grow in vacant lots and along roads in North America are aliens. Hundreds of wayside plants came from Europe. Some came from gardens but most came unseen as seeds mixed in with shipments from across the sea. The first known station for a foreign plant is often at seaports or along a railroad track. In the prairies certain flowers came at first to airfields. In 1968 Peterson had already noticed that the best place to find remnants of the disappearing prairie flowers was along the railroad right-of-way. Roadsides are relatively poor because of mowing and plant-spraying operations. Even coastal marshes have lost their flowers through ditching and draining (1986:x11).

Flowers are rooted to earth, often separated by broad barriers of unsuitable environment from other ‘stations’ of their own species. “Therefore over the centuries, subtle differences have often developed with strains that are so marked that botanists have given them varietal names. Others are ignored because they would overburden an already complex taxonomy. Or a flower, from the same seed, may be depauperate in a sterile soil or where lack of competition has favoured it in some way. Familiar flowers than can look unfamiliar. Some hybridize (Peterson 1968:xii).”

“What of the future of rare native wildflowers? Because of the attrition of habitat, some are in a precarious position. Bogs along the southern margins of glaciated country are becoming fewer and orchids requiring bog conditions are harder to find. When a forest has been cut, its shade-loving orchids may also disappear, and half a century or more may pass before succession makes the forest suitable again for them. How can they return? [...] Can seeds remain viable in the soil for half a century or more, until succession renders their habitat suitable again? We know little about this (Peterson 1968:xii).”

We entered the trail that Reba had shown us and there was a third space of semi-tropical rain forest. This hidden treasure is tucked away in the village of Cowichan Bay. A small stream, that dries up in the summer, winds through this hidden ravine. It is a corridor of towering douglas fir, cedar trees and arbutus trees with dense foliage that is tucked in between developed areas on either side. Sword and maiden-hair ferns and a wide diversity of wildflowers grow in the cool, moist mini-ecosystem. A few villagers have maintained a trail with an almost invisible entrance at the end of a clearing on Wilmot. I am not sure that it is precisely located on the Flickr map but the coordinates are (48°44’23.86″N, 123°37’39.45″ W).

This is linked to my Flickr and to my Google Earth Community and will be linked to Youtube, Facebook and Google Video.

Notes
1. I usually try to separate my own phrasing from that of an author whose works I am citing. In this case these words are a blend of direct quotations from Peterson’s Introduction and my own editing to shorten and summarize. His phrases and wording are so exact, poetic and appropriate that I wanted to enhance their metaphorical quality by keeping them intact. If I included all the “” the result would be too cumbersome.

Bibliography

Peterson, Roger Tory. 1968. “Introduction.” in Peterson, Roger Tory, McKenny, Margaret. 1968. A Field Guide to Wildflowers of Northeastern and North-central North America: A Visual Approach. Boston: Houghton Mifflin.

Peterson, Roger Tory. 1968. “Survival.” in Peterson, Roger Tory, McKenny, Margaret. 1968. A Field Guide to Wildflowers of Northeastern and North-central North America: A Visual Approach. Boston: Houghton Mifflin.
p. xii.

Flynn-Burhoe, Maureen. 2007. “Taxonomy, empty lots, roadsides.” >> Speechless. June 18.

Flynn-Burhoe, Maureen. 2007. “Taxonomy, empty lots, roadsides.” http://docs.google.com/Doc?id=ddp3qxmz_304fp4w32 June 18.


This slideshow Logo Digitage Web2.0 was featured on SlideShare on June 18!

Digitage Web 2.0

June 14, 2007


Logos from Web 2.0 are caught in the web somewhere between NASA photos of deep space, science fiction landscapes of our inner space, the synapses of the brain, the virtual space that is not abstract, imagined or really real.

Web 2.0, is a term coined by Tim O’Reilly in 2004 for a series of conferences on a revivified Internet. O’Reilly (2005) in what is now considered to be his seminal article claimed that, “If Netscape was the standard bearer for Web 1.0, Google is most certainly the standard bearer for Web 2.0 (O’Reilly 2005). He contrasted Web 1.0 with Web 2.0 by citing examples: DoubleClick vs Google AdSense, Ofoto vs Flickr, Britannica Online vs Wikipedia, personal websites vs blogging, domain name speculation vs search engine optimization, page views vs cost per click, publishing vs participation, content management systems vs wikis directories (taxonomy) vs tagging (”folksonomy”) and stickiness vs syndication. The conceptual map his team devised provides a sketch of Web 2.0 showing social networking sites, wikis, communication tools, and folksonomies.

Although some argue that it does not exist as anything more than geek jargon, for this new user, it is a promising and surprising paradigm shift in the Internet and in software development. I began blogging using Web 2.0 freeware in September 2006. Numerous users like myself have access to sophisticated, ever-improving software technologies since the cost of development is shared among enthusiastic nerds and geeks (in a good way). Freeware on Web 2.0 is not proprietary by nature but is capable of generating huge profits because of the viral way in which users share in the development, marketing and growth of the product while improving connectivity and in content in the process.

Note: June 2007. This image was included in Weinreich’s slideshare album with a layer of text he added:New Generation Social Marketing. He had to resize the image to the PowerPoint format. It is credited to me in the transcript. It is fascinating how digitage such as this has a potential for producing offshoots. I am investigating the potential of slideshare for managing teaching, learning and research digitage (slides) in one place. I started to put them in my Flickr albums. Since I first created this image I have begun to use YouTube, Google docs, iGoogle and Facebook so there are several layers of text orbits to be added . . .

Key words: slideshare, academic, blog, blogging, collaboration, presentation, web2.0, powerpoint, slides, sharing presentations, slideshare, academic, collaboration, presentation, web2.0, powerpoint, slides, sharing presentations, Tim O’Reilly, wordpress.com, vastation, synaptic gasp, swicki, synapses, synaptic cleft, synaptic gap, rapture of the deep internet, photoshop, neuroscience, neural architectonics, mind-brain, googleearth, gather, frimr, flickr, digitage, delicious, cybernarcosis, cyberdelirium, cyberdeliria, creative commons, consciousness, bricoleuse, blogspot, blogging, art and science, technology, mind, Adobe Photoshop

Selected webliography

Tim O’Reilly, 2005. “What Is Web 2.0: Design Patterns and Business Models for the Next Generation of Software”. Uploaded 09/30/2005. Accessed January 6, 2007.


In my ongoing investigation of connectivity innovations in Web 2.0 I have uploaded shaky (longtake) videos to a YouTube oceanflynn account using the Canon PowerShot A550’s basic video clip capacity. As YouTube background I used a Flickr image adapting Escher’s rippled reflections and Davidhazy’s macro shots of water drops. Flickr images cannot be used directly with YouTube so I used the .jpg url of that image from my Speechless @ WordPress uploads. YouTube seems to limit uploads to one a day? The tags are limited and so are categories. I use travel. Uploading is very fast and easy. There may be fewer views of my slow world videos than on Google Videos. There is more room for descriptions on Google Video. I think the full upload time is longer. Both are seamlessly integrated with WordPress through a simple html-like code using [] brackets instead of <> youtube = and googlevideo =

I am using Google docs as a space for note-taking related to my YouTube and Google Videos. It allows me to add images seamlessly with no problems formatting. I appreciate the ‘remove coding’ icon so I can keep coding as plain as vanilla. It helps me keep track of bibliographies and webliographies although these are also on delicious. Google docs also allows for lots of tags (folksonomy is the key to connectivity). Although these docs are often a mess of collaged text, urls and images, they help me keep track of information such as First Nations preferred names for places, evidence of benign colonialism, etc.

I uploaded some digital images from our two excursions this weekend to oceanflynn @ the Google Earth community.

I have bookmarked the YouTube videos on the social bookmarking site, ocean.flynn delicious

video.google


I’ve also subscribed to this at my Google Reader as .rss feed. http://del.icio.us/rss/ocean.flynn/youtube

del.icio.us/ocean.flynn/first.nations

http://del.icio.us/rss/ocean.flynn/first.nations


The Mount Tzuhalem Ecological Reserve preserves an outstanding Garry Oak – wildflower stand.

It is here that we tried another shaky 44 second video of the panorama showing the Cowichan Valley, Duncan, Providence Farm, Lake Quamichan and the Garry Oaks with Mount Prevost in the distance.  48°47′ 10″ N, 123°38′ 18″ W

See also Spring Gold, Shooting Stars, Western Buttercup under Garry Oak Trees


Panorama of view from Mount Tzuhalem looking out spanning Sanich Peninsula, Cherry Point, Cowichan Bay village and the estuary of Cowichan River and Koksilah River at low tide. The cross on Mount Tzuhalem is visible in the last frame. 48°46′ 12″ N, 123°37′ 44″ W

See also Mercury on Mount Tzuhalem and here.

Panorama of view from Mount Tzuhalem overlooking Cowichan River estuary with view of First Nations Longhouse. See also Flickrphoto overlooking Sanich Peninsula.

See also Garry Oak


The things we do with words . . .

For awhile after I had noticed my speechless blog stats reached 10, 000 (whatever that means) I couldn’t write anymore. Weeks later when I started again the stats graph revived. I have no idea how that works.

Since October 2006 I have been able to connect Flickr, Google Docs, iGoogle homepage, Google Video, deli.cio.us, Digg, My Swicki, Facebook, wikipedia through my WordPress blog while living on an Island off the West Coast.

The widget counter on my iGoogle reminds me each day that we will be packing again soon. Somehow I hope that Speechless will provide a virtual space that even mountains can’t block.


With our stunning window view of eagles gliding effortlessly over the waters of Finlayson Arm along the ridges and forested steep hills of Sanich Peninsula, we chose to sit side by side more like an awestruck audience than a couple ordering dinner at a restaurant. Within an hour of my arrival at the Victoria airport I felt like I was in another country. Neither the January weather nor the temperate rain forest in its spectacular topography were part of what had become familiar to me as Canadian. I’d already lived in five provinces and Canada’s newest territory but this warm land was nothing like anything I had experienced. Most of the rest of the drive along the dark and winding highway was an anticlimax to that view, that is until we came to the Malahat lookout.

Eighteen months later we are again faced with a choice. Today may be the last day of familiar habits repeated day after day. I’m not sure if I have seen, experienced and learned enough yet to be able to leave.

When I first arrived I devoured maps and trail books to lcoate myself in this unfamiliar topography. Mountain trails traced on a map are useful when you are hiking between and around rocky outcrops, ancient trees and stumps, narrow footpaths . . . Deep in among the Garry Oak, Arbutus and Douglas Fir hilly slopes and valley confuse the hiker who ends up not really knowing if she is ultimately reaching a higher level or heading downhill. Like yesterday when we heading out looking for the low trail along the shore of Tzuhalem and ending up in Genoa Bay having crossed to the other side of the mountain just by putting one foot in front of the other.

Google earth offered seemingly endless potential for locating myself in space and time. But now I realize that it is most useful for tracing where I have been. Flickr lets me geotag my digital photos and visual art works unto scaled maps so I can zoom in to exact locations. Google video lets me float my shaky images and breathless voice in cyberspace describing what I am seeing in the ‘here-and-now’ so that my future self can better remember places that were once familiar.

I have learned the names of the wildflowers that grow under the oaks, fir and deciduous trees of Mount Tzuhalem. I have learned to name it by latitude and longtitude. I know its smells and sounds. I know how to dress in layers in this ecosystem that constantly changes from cool to warm to rain, wind and sun. I know its panoramas and vistas and the names of the mountains and bodies of water that surround it. But I could still get lost here and end up far from my goal.

And this is the glitch in one’s ethical topography of self. The everyday habits, the things that make a home a home, can be taken away either by choice or necessity from one day to the next. And there you are in some unfamiliar place, re-examining again, locating oneself again.

For those who can control how their lives unfold or seem to think they can, habits repeated day after day, reinforce values and make ethical decisions automatically without a lot of reflection.

But for the nomads, the one’s who travel, the unfamiliar shakes us into thinking consciously, deliberately about entrenched habits, values, goals and perhaps even the meaning of life. This is why this phrase remains with me as a question mark, a point of departure for a line of deep reflection that will never end . . .

an ethical topography of Self and the Other based on an authentic relationship of mutual respect

It is by encountering the stranger, the unheimlich, by getting lost in unfamiliar topographies (Taylor 1989, Murray 1991) that we open ourselves to encountering the Other in a spirit of hospitality and friendship that transcends our habitual ways of knowing. It is the unheimlich that puts into perspective that which we held to be true, about ourselves, our beliefs and our values. If the stranger offers us something that resonates or is dissonant with our own beliefs we are compelled to take them out in the light of day, to examine them with new eyes. It is as if in the mirror-pupil of the Other we see ourselves reflected. If we are mutually respectful we will accept that we are answerable (Bakhtin) to that Other and will at least closely examine our own reflection in her eyes. If we are truly practicing hospitality from a cosmopolitical viewpoint (Bennington and Derrida 1997) we will examine those unchallenged assumptions about our values in a more precise and logical way. We will use more precise instruments and acknowledge that somethings were not as they once seemed and our belief in them need to be revised. Others resonate so soundly that it is evident that they are part of our authentic selves.

I see this outer topography as a metaphor for the inner self. Reconfiguring rivers in that intellectual, emotional, spiritual landscape is to me like reconfiguring entrenched habits of thought or behaviour. It won’t happen through human nature but takes a conscious act of will. Through the conscious re-evaluation of our everyday habits and by willfully changing then repeating them day after day we can more clearly evaluate values, behaviours and with greater lucidity and reason (Changeux and Ricoeur 2000b).

Notes:
1. This is how I have come to internalize Charles Taylor’s moral topography of self. Psychologist Murray summarizes Charles Taylor’s concept of the moral topography of self.

2. Shields’ concept of an ethical dialogical relationship between self and the other has informed my understanding:

Dialogism offers us the potential within a more sophisticated theory of semiosis to position Self and Other, seeing their relationship for what it is, an ethical one of mutuality in the social construction of meaning.

Bibliography

Bakhtin. Answerability.

Changeux, Jean-Piere and Paul Ricoeur. 2000b. What Makes Us Think? A Neuroscientist and a Philosopher Argue about Ethics, Human Nature and the Brain. Translated by M. B. DeBevoise. Princeton: University of Princeton Press.

Bennington, Geoffrey and Derrida, Jacques. 1997. “Politics and Friendship: A Discussion with Jacques Derrida.” Centre for Modern French Thought. University of Sussex. 1 December.

Flynn-Burhoe, Maureen. 2007. “Reconfiguring Rivers Ethics Human Nature and the Brain. >> Speechless.

Murray, K. 1991. “A Life In The World In Australia.” Australian Cultural History. 10:32-45.

Shields, Rob. 1996. Meeting or mis-meeting? The dialogical challenge to Verstehen. British Journal of Sociology: 47.

Taylor, Charles. 1989. “Moral Topography of Self.” in Messer L A Sass and R L Wootfolk (eds) Hermeneutics and Psychological Theory: Interpretive Perspectives on Personality, Psychotherapy and Psychopathology New Brunswick Rutgers University Press.

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